Thanks to Chris Woodland for sending this to BMC.

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The Bush Music Club was founded in 1954 to collect, publish and popularise Australia’s traditional songs, dances, music, yarns, recitations and folklore and to encourage the composition of a new kind of song - one that was traditional in style but contemporary in theme.
Articles © Bush Music Club Inc unless stated otherwise, photographs © individual photographer.
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This well-used folio is available in our Reference Library. (The State Library of Victoria has a pdf download of a pristine copy of this folio here)
In 1940 priest & musician Dr Percy Jones published an appeal for Australian folksongs in Melbourne's Sun News-Pictorial & collected many examples, some of which were later given to Burl Ives when he visited Australia.
Australia's Folk-Songs by Percy Jones - THESE last few years have witnessed a welcome and long overdue interest
in Australian historical research. For far too long, this aspect of
Australiana remained the Cinderella of Australian publications. It is
therefore not very surprising to find even knowledgable people taking
for granted the statement that "Australia possesses only one folk-song,
'Waltzing Matilda.''' There has been a great deal of printers' ink spilt
over the authorship of this popular song, but to my mind, this energy
could have well been diverted into a much more important channel of
research – namely, the rescuing from oblivion of the large number of
other folk-songs which were characteristic of the pioneering days of
this country. (read on)
This article (minus the graphics) was first published in 1946 in the first edition of the magazine TWENTIETH CENTURY pp. 37-43
How Burl Ives popularised Australian folk songs. This program was broadcast by Radio National's RareCollections on Sunday 31 August 2014 & audio is no longer available.
The summary includes a pdf download of an article "Bring me songs" says Burl Ives in Australian Woman's Weekly, 7th May 1952, page 12, extract: One of the things I look forward to in Australia is
that there will be, I know, a large number of people come and see me
with songs for me to sing. You can tell Australians I want them to do that.
I'm on the look-out for any real indigenous Australian folk songs,
adapted aboriginal songs, or any English folk songs that have been kept
alive one way or another - The article is available here in TROVE.
Wikipedia on Australian Folk Songs (Decca DL 8749) is a 1958 album by Burl Ives During his visit to Australia in 1952, invited there by the Australian Broadcasting Commission, Ives met the Reverend Percy Jones, a professor of music at the University of Melbourne.
The two men compiled a book of Australian folk songs and Ives recorded
an album, "collected and arranged" by Jones, which were later released
in the United States and elsewhere as Australian Folk Songs. (read on)
Burl Ives' Folio of Australian Folk Songs (Sydney, Southern Music Publishing, 1953)
1.
2. first song3.
4. This carbon copy was found between pages 18 & 19
5. Green grow the rushes,
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Australia's Lost Folk Songs. The treasures that
slipped through Percy Jones's fingers, by Keith McKenry. Rams Skull, 2008. Australian
Folklore - Occasional Paper no.25.
Copies are available from Rams Skull Press & Trad and Now on-line Bookshop
A scholarly work of serious note. This book detailing about 50
Australian folk songs and fragments of many others is published by the
Rams Skull Press, and produced under McKenry's own Fanged Wombat
Productions. It's #25 of a series of papers known as Australian Folklore
Occasional Papers, published by Rams Skull Press.
McKenry's
aim was to present a range of folk songs that seemed to have slipped
under the guard of contemporary Australian folk singers. He used
fragments of songs published in the Sun News-Pictorial in 1940, where
readers provided verses of songs they had heard or sung themselves.
McKenry then sourced many of them putting them in context, detailing the
history of each song, each fully referenced with words, music and
guitar chords. The book is illustrated by, and dedicated to, the late
Ron Edwards. There is a comprehensive bibliography, references used,
cross references and annotated remarks. In his introduction, McKenry
asserts that many early collectors of Australian folk songs, or bush
songs, ignored songs that originated in urban areas.
McKenry
also notes that many songs from states other than the 3 main Eastern
were not collected either. However in the early 40's an appeal was put
in the Sun News-Pictorial for readers to send in Australian folk songs
they knew. Unfortunately the requestor did not follow up many of the
leads which leads McKenry research to piece together scraps or fragments
of songs. As a person who is interested in documenting and archiving
Australian music, I welcome this book. It would be of interest to those
of you who have an interest in learning new songs or learning about
where folk songs originated. Review by Chris Spencer from Trad & Now.
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In 2007 Keith started a thread on the Mudcat Cafe about one of these lost songs When the Old Man Came Home Sober for the First Time in His Life -
The cat flew up the chimney,
The doggie tore about,
He jumped inside the cradle
And turned the baby out.
The servant sought protection behind the carving knife
When the old man came home sober
For the first time in his life
I found the reference in a 1940 issue of the Melbourne Sun newspaper. A Sun columnist was asking readers for old songs from the pioneering and gold rush days, to assist Rev Dr Percy Jones (who was looking for Australian folk songs). The columnist published fragments of 71 submitted songs before passing them on to Jones. Sadly, the papers the journalist gave to Jones have all been destroyed. I have been trying to identify the songs from the published fragments, and then to obtain full texts and tunes for them. Thus far I have positively identified 47 of the songs. When the Old Man Came Home Sober is one of the song fragments.
In 2012 further information was located. On 17th Dec Guest, 999 posted a link to the sheetmusic of When the old man came home sober, by John Cook jr, probably written in the 1880s.
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Article in Mark Gregory's Australian Folk Songs - Saving Our Folk Songs (1952) From Our Melbourne Correspondent from The Sunday Herald, 25th May, 1952, p.9
Possibly because of the visit of Burl Ives, America's best known folk singer, Australians are taking increasing interest in their own early folk songs, which reflect the rougher and tougher life of the settlements, the shearing sheds and the fields.
If these songs are ever sung again it will probably be because of the work of an eminent Roman Catholic musician, the Rev. Dr. Percy Jones of Melbourne who has been collecting them for 10 years Dr. Jones says that most of the pioneering songs are parodies on well known English, Irish, or Scottish but he has 20 which he regards as words and melody of early Australian origin. These include "The Wild Colonial Boy"—once banned for a time in Victoria on the ground that it was likely to promote rioting. He will be glad to pass these on to Burl Ives, who is said he is interested in Australian songs. Dr.Jones has had to fit his interest in the work into a busy life as Vice-Director of the Melbourne University Conservatorium of Music, and as conductor of St. Patrick's Cathedral, MelbourHe is the first Australian to receive the doctorate of Sacred Music Magna Cum Laude, in the Pontifical Institute of Sacred Music, Rome. His interests abroad included the the music of the British Isles, and this in turn stimulated his interest in Australian folk songs, Over 10 years ago he expressed publicly his fears that the early songs would be forgotten--because the people who knew them would be dead--he got an unexpected pile of letters. (read on)
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Published in 1988 by Melbourne University Press. A collection of memories of Percy Jones, Australian priest, musician, teacher.
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Percy Jones Story in Overland by Keith McKenry - The paper explores the contributions of Percy Jones to the development of Australian folk music within the context of his role in the Roman Catholic Church and the sociopolitical environment of mid-20th century Australia. It examines his educational background, his influence under Archbishop Daniel Mannix, and his endeavors to promote Australian folk traditions, while also highlighting the challenges he faced amid rising communism and a lack of widely recognized Australian folk songs.
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